Achieving Work-Life balance through the Ultimate Experience - experience of Prof. H.J.Bhagia Part 1

No place to Live

In a discourse delivered on Maha Shivarathri in 1955, Bhagawan Sri Sathya Sai Baba narrated an anecdote from the life of Dr. Samuel Johnson, English thinker and writer.

He was approached by a person who told him,

“Sir, I would love to lead a spiritual life in pursuit of God. But I have a problem...”

“Aha! I see... Pray what is your problem?”

“My day, sir, is filled with activities from morning till night. I have a family to tend to and a job to attend. Amidst my hobbies, social life and professional life, I don’t seem to find any time even after nightfall to dedicate to God. Time is my problem. I don’t know when to think about God...”

With a smile and his characteristic shaking gestures, Dr.Johnson replied with another question,

“My friend, I too have a problem. If you help me solve mine, I shall help you solve yours...”

“Pray what is your problem sir?”

“You see, 3/4ths of the face of earth is covered by waters.The remaining space is too full of mountains, deserts, forests, icy regions, river beds, marshes and moors. With such impossible areas abounding, space is my problem. I don’t know where to live...”

When the sky is my roof and the earth is my floor, will I ever lack in living space? But that expansive Truth dawns only
when I drape myself in the Orange of sacrifice,,,

“You certainly must be joking doctor. When millions of people (the World population hit the billion mark only in 1800) have found space to live on the earth, surely you will be able to do so... “The man laughed aloud.

Dr. Johnson now smiled broadly.

“Now, what was your question sir?”

The person was smart and he understood that him complaining of not having time for God was as absurd as Dr.Johnson complaining of the lack of living space on earth.

A flaw in the story?

This was a story that often came to my mind whenever anyone asked,

“How do we find time for God? How to achieve a balance between worldly life and spiritual life?”

While the story as such seems to answer the first question, it does not go into specifics of finding time for God. Nor does it answer the second question. While there are billions of people finding living space on earth today, I really don’t know whether there are at least thousands of people who have time for God! I mean, nobody can really say how many people on earth find time for God. So, its not as if the scarcity of time is just my problem. If I had been the person in the 18th century speaking with Dr.Johnson, i would have possibly pointed out this flaw in his argument,

“But sir, are there so many people who actually spend time for God? Your comparison makes it appear as though I am an exception whereas I am more like the general case here!”

Every saint has a past and every sinner has a future - Part 2

Dissatisfaction is the nature of the world

In the art of storytelling, it is important to know where detailed descriptions have to be given and where they should be avoided. The story should be long enough to cover all points but short enough to keep it interesting. Having gone into all the details of that momentous single day of Mohammad’s life in Part 1 of this story,  I shall avoid the mundane details of the next 3 months. But there is one detail that has to be narrated because it inspires interest and also conveys a lesson. And that is the fact that Mohammad, in those 3 months, often kept thinking about his benefactor at the Arabian sea. As he thought more and more about him and the episode, he began to realize more and more that  there was no peace or joy in the world that he was acquainted with.

There is a feeling of emptiness. A sense of dissatisfaction that engulfs us without exception. It rises and ebbs, perhaps, depending on the phase of life we are in. I doubt if this hollowness will ever be filled. It was there when we were born and it continues to grow as we age. Filling this emptiness, this dissatisfaction is possible only by spiritual means.

Though he began to make a decent living catching fish in the new motor boat, his inner world was in total turmoil. He now began to smoke even more than before in search of an escape from his mundane existence. But whatever he did, a strange sense of dissatisfaction plagued him. He remembered his fakir friend so much that he got an irrepressible urge to meet him. He decided to undertake another journey to Bombay and seek him out.

If one makes a close enquiry, one will notice that at some point in everyone's life, a sense of dissatisfaction sets in. The actual point of this dissatisfaction setting in might vary but this definitely happens irrespective of one's wealth, position, relationship status and age. This is a dissatisfaction that can be 'cured' only by spiritual means because true happiness lies only in union with God. That union can come about only when one drops one's desires and one's false sense of identification with one's body. That is precisely the reason why when anybody asked Bhagawan Sri Sathya Sai Baba, "I want peace", His reply was,

"Drop the 'I' and drop the 'want'. You have peace automatically."

These statements are not only high in literary  value. They are profound spiritual truths packed in a very concise manner. In that sense,  though not in Sanskrit, they are mantras indeed.

The address that the fakir had given lead Mohammad to a temple in Bombay.  

[Note: The building indicated by the fakir friend was a Shirdi Sai Temple known as Shri Sai Dhaam Mandir located near Congress House on Vithalbhai Patel Road in Girgaum. A Christian lady, Mrs Valentine, sold the house to the Trustees of Sai Dhaam for Rs.50,000/-. The house was then remodelled as a temple for another Rs.20,000/- and was inaugurated on Gudi Padwa day in 1960 by Shri Yeshawantrao Chavan, the then Chief Minister of Maharashtra. The statue of Baba, in sitting posture, was carved by Shri Balaji Wasant Talim]

Not finding any house, he began to make enquiries about the fakir's whereabouts. He regretted that he had not asked the fakir his name which made the task of finding him very difficult. He had to go around describing him to the people there. Finally, somebody directed him to go into the temple. (Mr. Venkatesh Prithviraj, the narrator and witness to whom Mohammad told his remarkable story, personally visited this Shirdi Baba temple in the later years.) Mohammad had never entered a temple in his life. But today, nothing would stop him from doing so. Strangely, nobody seemed to be surprised to see a Muslim enter a temple. It was as if that was normal! Walking in, Mohammad got a shock of his life. He fell on his knees and began to sob uncontrollably.

Patal Bhuvaneshwar - A heaven under earth and its Sathya Sai connection

The Himalayas are possibly the only place on earth where you find all kinds of 'climates' of the world!

Himalayan beauty is a joy forever

The glorious Himalayas are the youngest mountains and mountain chains on the face of the earth. However, they are the abode to some of the most timeless treasures too. The mesmerizing beauty of nature, the almost-infinite variety in the flora and fauna and the millions of waterfalls formed by the thousands of streams and rivers draw a gasp of awe, wonder and joy from any visitor. While the senses indulge in this sublime beauty, the mind is surprisingly stilled with great ease. The peace that the mind immerses in brings the best out of poets, writers, singers, painters, photographers, scientists, doctors - you just name the vocation! But the impact of the Himalayas is not restricted just to the body and mind. While the immediate impact influences the peripherals of the being, the greatest impact is on the deepest recesses of the human complex - the spirit or the soul.

Bhagawan Sri Sathya Sai Baba says, “You are not one but three - the one you think you are; the one that the others think you are; the one that you really are.”