Showing posts with label mind control. Show all posts
Showing posts with label mind control. Show all posts

Friday 14 November 2014

Achieving Work-Life balance through the Ultimate Experience - experience of Prof. H.J.Bhagia Part 2

Summer Course 1990 - unexpected bounty


Bhagia sir seemed to be growing more and more disinterested and detached from the ‘mundane’ daily activities which he performed on auto-pilot. His whole being seemed to burn in eager expectation for the eternal Ultimate Experience alone. The summer of 1990 arrived and, as was the practice, Swami shifted from the Puttaparthi ashram of Prasanthi Nilayam to the Bangalore ashram of Brindavan. (The devotees would find it very hot and exhausting, sitting for darshan in the hot Parthi summer. To provide respite for them, Swami would shift to Bangalore which would be cooler on account of its greater geographical altitude.)

{This is actually the second part of a beautiful and message-filled story. To enjoy it in its entirety and immensity, it is recommended that the reader completes Part 1 from the link given below and then proceeds with this Part 2.

Achieving Work-Life balance through the Ultimate Experience - experience of Prof. H.J.Bhagia Part 1}


While Swami went to Brindavan in March, Bhagia sir followed in April after the academic year had concluded. There were some industrial visits and field trips in Bangalore that the MBA students had to undertake as part of the course and Bhagia sir accompanied them. It was during this summer that Swami decided to resurrect a special course that had been discontinued for more than a decade now - the Summer Course in Indian Culture and Spirituality. This course had been Swami’s initiative in the early seventies with an objective to expose students of the University to the rich cultural and spiritual heritage of Bharath.

(The course continues on an annual basis to this day. It is always a memorable experience for participants, especially newly admitted students. It orients new students into Bhagawan Baba’s educational philosophy and gives them deep first hand insights into how they can directly benefit from this unique institution. This prepares them well to make the best of the rare opportunities that lie ahead of them.)


Bhagia sir has been blessed with the Ultimate Experience which shows that true happiness lies only in Union with God.
What thrilled Bhagia sir was the subject that Bhagawan Baba took up for the Summer Showers in Brindavan, 1990. It dealt entirely with the why, how and what of Self-Enquiry with Swami unravelling the mystery in stages. Swami dilated in great detail about the mind, the senses, the ego, the Gunas and the Atma. It was definitely a big boon for any aspirant seeking the Ultimate Experience in life.


(The summer course of 1990 is so monumental that it has been taken up for detailed discussion in the Radiosai series entitled Shravanam Mananam Nidhidhyasanam. Bhagia sir too was invited as a guest during one of the discussions which was first aired on 28th May 2014 - a discussion on the discourse that Bhagawan delivered on 30th May 1990. The whole series can be obtained via the Radiosai Audio Search, typing the phrase;


SHRAVANAM_MANANAM_NIDHIDHYASANAM )


Needless to say, Bhagia sir got increasingly inspired as the days passed by. The ‘kick’ came on the last day of the Summer Course. On the 3rd of June, 1990, Swami delivered a lengthy concluding discourse of the Summer Course. He concluded by saying,
“Your entire life must become one continuous meditation.” Bhagia sir’s eyes opened wide as he drank in each and every word from Swami. He internally resolved that spending anything less than 24 hours a day in spiritual pursuit would be unacceptable. Since he had not yet mastered hunger and sleep, it would be physically impossible to spend 24 hours in seeking the Ultimate Experience. But he would definitely spend as much time as possible on that.

Monday 15 July 2013

An Unforgettable Ramadan with Sri Sathya Sai Baba



There are times in life when ‘nothing seems to happen’. The days seem so ‘daily’ and monotonous. The same things repeat themselves over and over again and one is unable to tell one day from the other - they are all the same! So little happens at such times that, if one were to write about it, a few lines will suffice - a page at best maybe. However, there are also times in life when so much seems to happen in so less time! A single day seems to carry the memories and insights of a lifetime. No two things happening at such a time seem to be the same and everything happening is so important. I am sure that everyone would have been through these two types of times. I am no exception.


The former I do not remember much - obviously! The latter, I remember several days with my best-friend and master, Bhagawan Sri Sathya Sai Baba. With the start of the holy month of Ramadan (or Ramzan) on the 9th of July this year, in 2013, I remembered one such fully-filled and fulfilled day during the Ramadan of 2006. That year, the last day of Ramzan was October 23rd. We, the students of the Sri Sathya Sai Institute of Higher Learning, decided to put up a programme in the divine presence of Bhagawan, commemorating the completion of Ramzan. There were also some students who had rigorously maintained the fast during the month and they wished to offer their efforts to Swami via this programme. After meticulous planning and rigorous practice, all of us put on our costumes and assembled in the bhajan hall of the Sai Kulwant hall. It was our hope that Swami would bless the programme and grant us the privileged opportunity of presenting it in His presence. But the Lord had different plans and, as always, it turned out for the better.
(Disclaimer - The happenings recorded here are to the best of my memory as recorded in my diary. They might not have happened in the exact order of narration here but rest assured that everything mentioned here did happen.)


An unexpected ‘inner’view on Islam




Swami (as Baba is affectionately called) used to grant darshan in the Porte car those days. Completing His darshan round, Swami alighted in the portico. He walked straight into the bhajan hall. Seeing us all wearing the traditional Muslim caps, He smiled. Then He walked in and sat on the chair. That was totally unexpected. We were thinking that He would bless us and ask us to put up the programme outside. Instead, He sat amidst us! We were simply delighted!


He looked at me and asked,
“What is the meaning of Ramzan?”
Having prepared for almost 2 weeks on precisely the same topic, I began to reel out everything I knew about it in my mind. My tongue, however, was not fast enough to catch up with the mind. It only said,
“It is a month long fast...”
“Not a month-long fast”, Swami corrected, “It lasts only from sunrise to sunset after which they eat very well.” He smiled and continued, “During the fast, not even saliva is swallowed.”

Soon after that came a lovely insight. Swami spoke about Upavasam or fasting. He said, “Upa means ‘close’ and vasam means ‘residing’. So, true Upavasam is when one resides close to the principles of one’s faith and religion.”


That was quite an insight about ‘fasting’. Swami continued. He looked at me and and asked me why I was in a Muslim costume. My heart answered and the words dropped from my mouth,
“Swami, I want to be near you. If that means I have to wear a Muslim costume, I shall wear that. If a Christian dress has to worn, I shall wear that.”
I should have stopped there. However, trying to be over smart, I added,
“Swami, I have no distinctions between religions. I follow you Swami. I have nothing like Hindu, Muslim, Christian etc.”
Swami immediately responded,
“I never said in that way (as to why a Hindu is wearing a Muslim costume). All are one. But be true to the dress you wear. Follow at least one religiously.”


The next question was about the Muslim cap or topee. Swami asked a little boy, Sathya (from Iran),
“What is the meaning of the cap? Tell me.”
The boy, who was in the 7th grade had no idea. Swami then threw the question open to everyone present - why should one wear the cap? Here were a bunch of students wanting to put up an ‘educative’ programme on Ramzan and nobody had the slightest clue about a regular Islam practice. But how can we be blamed. Even today, when I try Googling as to why the cap is worn, there is no satisfactory answer. The ‘best’ answer I came across was that Prophet Mohammed wore it while praying and so it is worn even today.  Swami then revealed the beautiful answer.


“It is done for the same reason why the Hindus shave the hair off their heads at places like Tirupati. Hair represents Tamas (sloth/lethargy). In fact tamas is represented by the color black. To progress spiritually, one has to give up tamas via rajas (passion, intensity, action and energy) and then move to sattva before going beyond the gunas (attributes) to become one with the divine. Therefore, to remind one that giving up tamas or sloth is the first step in spirituality, the hair is either shaved off or covered with a skull cap.”

A special insight on why Muslims wear the skull cap during prayers - a true Sathya Sai special.

Tips at sense-control


Speaking about the significance of Ramzan, Swami dilated on the concept of ‘fasting’. Truly, it meant sense-control. And He said that sense-control meant keeping a restraint on all the 5 perceptions - Shabda, Sparsha, Rasa, Roopa, Gandha - sound, touch, taste, sight and smell. He went on to say that the senses must be controlled by harnessing the power of the Atma (spirit) and use the Buddhi (intellect) to control the mind. This must be done because the mind is the cause for either bondage or liberation - Mana Eva Manushyanaam Karanam Bandha Mokshayoho.
At this point, I raised my hand. I had a doubt that had been bothering me for years now. It was about a weakness of mine. Swami looked into my eyes and said,
“Your mind is a monkey mind.”
I just nodded in agreement. He continued,
“Not ordinary monkey - Pichchi monkey - mad monkey.”
Again, I just nodded in agreement. Swami smiled. Encouraged, I asked,


“Swami, you say that one should control desires. But at times, the desires come with such force and hit me. What to do at such times?”
Swami nodded, “Yes. Desires do come and hit strongly at times. At such times, stand firm.”
I wasn’t satisfied. I probed further, “Swami, what to do.... suppression?”
“No no! Not suppression but separation. ( Desires are not ‘you’. They can be easily kept away.) Desires come from far. You submit to them when they are far itself! However, what you must do is, even if they come close and hit you as you say, stand firm. Tell yourself that these desires are ‘not me’ and that they are ‘separate from me’. I assure you that though the desires may hit you twice or thrice, when you stand firm like that, they become powerless. But nowadays, people submit at the first hit itself!”
Swami continued on the topic of sense control. He asked,
“What do you do when you see a snake? Do you allow it to come near you?” He looked deep into my eyes at this point.
I nodded to say no.
(At this point, I recollect that Swami has said habits should be given up like one lets go of poisonous snakes. However, when habits turn into addictions, it is a slightly different process and Swami has beautifully explained how one should let go of addictions.)
Swami now made a connection with desires and poison.
“A snake has poison in the head. A scorpion has poison in the tail. But man today, with the sights he sees, sounds he hears, things he speaks, has poison in the eyes, ears, tongue, nose and skin! Remember that desires poison everything.”

Sitting at His Lotus feet, it was a golden opportunity for me to learn s much.
Ram in Ramzan


Swami further elaborated how people used to be ideal and stick to virtues. He gave examples from the Ramayana. (I was struck about how He spoke about Rama during Ramzan. Isn’t it interesting that there is ‘Ram’ in Ramzan and ‘Ali’ in Diwali?) Swami said that when King Dasharatha had no progeny from Kausalya, for the sake of a child to rule the kingdom, he had to marry again. At that time, he sought permission from his wife Kausalya and only after obtaining the same did he seek Sumitra’s hand. Sumitra’s father too ensured the proper permissions had been sought. Again he had no progeny and a third marriage had to be entered. Again, Dasharatha sought permission from both his wives before marrying Kaikeyi.
Swami continued to give a few more instances from the Ramayana. All of us assembled were simply mesmerized by His spontaneity and wisdom. Little did we know that the session was about to blossom into something more personal, wonderful and poignant.




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