A recruit in God's army - the 1965 Upanayana story_ PART 2

Start the day with God

Balu had woken up early in the morning. It was probably the earliest time in his life he was rising. His brother’s watch showed 15 minutes to 4:00 am. Many others had woken up too. The darshan grounds which doubled up as accommodation quarters to all the devotees seemed to already be buzzing with activity. Even the few who were sleeping were woken up by the Nadaswaram that began to play at 4:00 am.

As the holy notes of music filled the air, a volunteer came rushing to the troupe that was playing the instruments.

“Stop it immediately!” he told them with desperation, “The loud sound is sure to disturb Swami...”

The next instant, the music had stopped and and the members of the troupe lent their ear to the volunteer’s explanations. That was when the magic happened.

Balu felt a hush descending on the entire gathering. It was Swami in all His pristine morning glory and He had come to the eastern end of the mandir balcony. He bent over the parapet and signalled to the Nadaswaram troupe to continue playing. The volunteer became red in the face with embarrassment no doubt, but he was happy that his ‘action of concern’ had actually elicited a beautiful, early-morning darshan of the Lord of the Universe!

A traditional Yajna kunda in which the holy fire or Homa is performed.

At 8 a.m. the preliminary ceremonies begin inside the Mandir. The sacrificial fire was lit and the Homa was performed. This is a ceremony of purification—­to make the participants conscious of the sanctity of what they are to do. The invocation to Agni is essential in all such ceremonies. Agni stands for illumination and wisdom—burning out the dross and purifying the spirit. The mandir was soon filled with the solemn chants of Vedic mantras recited by the Pundits, many of whom had specially come to take part in the cere­mony and help the brahmacharis to receive the sacred Brahmopadesha (initiation into Brahman/Supreme One).

{This is the second part of the narrative. To completely and truly enjoy this part, it is recommended that you read the first part before reading ahead. The first part is here:

A recruit in God's army - the 1965 Upanayana story_ PART 1 }

Fill the day with God

At 8:45 am the brahmacharis came out of the Mandir and formed a procession party. The music of the nada­swaram filled the atmosphere again. The familiar, beloved, resplendent figure of Swami, with an enchanting smile playing on His lips, walked with quiet dignity to lead the procession. All the Vatus filed from the bhajan hall into a large shed that stood in the place of where the Poornachandra Auditorium stands today. Balu was accompanied by his father. He saw that it was the same with all the other Vatus too - it was either the the father or a senior male family member with them. Thousands had already gather­ed to witness the unique ceremony. The dais looked magnificent with its Sesha Shayana Narayana curtain and Swami’s chair in front of it. Each Vatu-father pair was seated in front of a little yajna-kunda which was constructed with bricks and stone. There was a priest present for each pair.

The beauty and grandeur of seeing Swami in front of the Sesha Shayana Narayana curtain on the dais in
the shed that stood in place of the Poornachandra Auditorium.

The boys and their fathers, guardians and the pundits took their appo­inted places in a series of rows—on the ground. Before each brahmachari was lit the sacrificial fire in which chips and scrapings of sandalwood were placed, filling the whole place with fragrance. It was a magnificent sight to see so many boys, now on the threshold of a new life, affirming the ceaseless validity of Dharma as their ancestors did on the banks of India's sacred rivers.

A recruit in God's army - the 1965 Upanayana story_ PART 1

Good news in the offing

The New Year in 1965 had just been ushered in and a little lad in Bangalore, Balasubramanya, looked forward to the completion of the 9th grade in High School. Being the youngest among six siblings in a lower middle class family, he was the only one left to complete his education. His eldest sibling, Nagaraj, was 19 years older to him and was more like a father-figure than a brother. Nagaraj walked into the house holding the latest issue of the Sanathana Sarathi.

“Swami is performing the Upanayana ceremony for all eligible Brahmin boys. Why don’t we apply for our Balu’s (Balasubramanya’s home-name) thread-ceremony there?” Nagaraj asked his father.

He held out the monthly magazine from Prasanthi Nilayam which carried the announcement.

*************************************************

Upanayana

On 25-2-65, Magha Bahula Dashami Thursday between 7-40 A M. and 9-34 A M. (Moola) Mesha Lagna, Upanayana of Brahmin boys will be celebrated free at the Prasanthi Nilayam by Baba Himself. Parents who seek to share in this great opportunity are requested to write to the Editor, Sanathana Sarathi to reach not later than 15-2-65.

***********************************************

{This is the story of my father, Balasubramanya's Upanayana ceremony. I was so amazed with the details of his narration that I felt it would be wonderful to share the same with everyone!}

The family belonged to the tradition linked to the Sringeri Sharada Peetham (or Sringeri Mutt). The majority of the members of Smartha community follow the Advaita philosophy of Adi Shankara. The Sringeri Sharada monastery founded by Shankara in Karnataka is the centre of the Smarta sect. Sureshwaracharya was installed here as the successor of Shankaracharya before the latter resumed his tour to found his three Peethas at Puri, Dwaraka and Badrinath.The Sringeri Mutt records its tradition from the 8th century onwards and Subbarao, Balu’s father, was keen not to break it.

“God knows if the ceremony will be performed in injunction with the Shastras (sacred texts) and in keeping with our traditions...” he said with a great deal of doubt in his voice.

“Father, I have seen and experienced Swami’s divinity. I feel this is the best thing that can happen to Balu. Let us post our application immediately”, was Nagaraj’s prompt reply.

“Fine, as you wish my son.”

The letter was addressed to Sri N.Kasturi (who is the biographer of Baba) and the family at Malleshwaram received a reply instantly.

“The Upanayana ceremony will be held on the 25th of February (1965)”, it said, “Please be in Prasanthi Nilayam at least a day before the same.”

A picture of a child undergoing the Upanayana as a Vatu in South India. 
Credit: "Upanayanam" by Nagesh Rao 

The Upanayana Ceremony

Upanayana is one of the traditional saṃskāras (rites of passage) that marked the acceptance of a student by a Guru (teacher) and an individual's entrance to a school in Hinduism. The tradition is widely discussed in ancient Sanskrit texts of India, and varies regionally. Upanayana (Sanskrit: उपनयन) literally means "the act of leading to or near". It is a ceremony in which a Guru (teacher) accepts and draws a boy towards knowledge and initiates the second birth that is of the young mind and spirit.

The question that possibly might arise here is why this ceremony is done only for boys?

It is interesting to note that in olden times, girls also had the Upanayana. As stated in the Wikipedia article,

“Girls who decided to become a student underwent the Upanayana rite of passage, at the age of 8, and thereafter called Brahmavadini. They wore a thread or upper garment over their left shoulder. Those girls who chose not to go to a Gurukul were called Sadyovadhu (literally, one who marries straight). However, the Sadyovadhu too underwent a step during the wedding rituals, where she would complete Upanayana, and thereafter wear her upper garment (Saree) over her left shoulder.”

It is also interesting that such “Upanayana-like” traditions are seen even among the Jews, the Christians and the Zorastrians. Those that are keen to read more should go through this exclusive blog on Upanayana.

Journey to God

Thus, Balu with his parents, two brothers and a few other family members set out at 8:00 am for Puttaparthi through Penukonda via the Secunderabad Express on the 23rd of February. They were at Penukonda at 1:30 pm. A bus from Penukonda delivered them to Bukkapatnam at 3:30pm. They had to hire a cart to take them across the huge semi-dried bed of the Bukkapatnam lake and the Chitravati river. They finally reached Puttaparthi at 4:30 pm.

The only mode of transportation to cover the final few kilometres to Prasanthi Nilayam was a bullock cart like this across
the Bukkapatnam tank and the river Chitravati.

With great love comes great tests - lifetime experience of Sai Krishna_Part 2

The beginning of the slide

Sai Krishna spent the days after Guru Poornima in blissful contemplation of the beautiful opportunities Swami had given him. The joy he derived from thinking about those moments over and over again never seemed to decrease. On the contrary, each time he relived the moments, the joy only seemed to increase! That was the critical difference between worldly joys and divine joys, he noted. While worldly joys reduce with the passage of time, divine joy seems to increase and mature with time!

By now, the Ramakatha had got deeply embedded in Sai Krishna’s consciousness. He could sing those songs, fully immersed in them and without bothering to look at the lyrics. Each time he sang those songs, he realized the magical poetry the lyrics contained. The repeated singing had made him transcend the level of the lyrics and rhythm into the level of feeling and experience. Lost in this bliss, everything else that was part of his daily schedule felt so mundane and unimportant. But was his bliss permanent? Had Sai Krishna developed equanimity which is the surest sign of a true devotee? Only time would tell.

{This is the second part of a compelling story. If you have come here directly, it is advised that you return after reading the first part at:

With great love comes great tests - lifetime experience of Sai Krishna_Part 1 }

It was the 7th of August in 2005 and it seemed like any other day in Prasanthi Nilayam. It was a Sunday and that meant two opportunities for darshan. Swami arrived in the hybrid Porte car for darshan and, after completing a round of the Sai Kulwanth hall, drove on to the stage. From there, He looked at Sai Krishna who was seated in the first row. (Such was the regularity with which Swami interacted with Sai Krishna and Om Prasad that they would have reserved seating in the front lines. It was a win-win situation where Swami seemed to get ‘magnetically pulled’ to these boys and in that process, the other students too could enjoy darshan, sparshan and sambhashan of the Lord.)

Swami beckoned to him and Sai Krishna rushed on to the stage, to his Lord. Swami lowered the window of the car and asked,

“Where is the other? Your brother...”

Sai Krishna turned back and realized that Om Prasad had still not arrived to the mandir.

“Swami, he must be on his way...”

Swami nodded and sent him back.

Sai Krishna and Om Prasad rush to Swami when He beckons to them from the stage in Sai Kulwant hall
on the 7th of August 2005. 

News travelled at the speed of light among the students. Even before Sai Krishna returned to his place, a few lads had sped out of the hall in search of Om Prasad. The Lord was waiting for him. Sure enough, in a few minutes, Om Prasad was in the mandir. As soon as he came, he was made to wriggle through the seated students to the second row. Swami saw that both the  boys were there and He called them on stage. He told them to sing some songs.

Sai Krishna was thrilled - another opportunity! The mikes were in place and the musical accompaniment was also ready in a few moments. The duo began to sing Telugu songs which Swami had enjoyed a lot on previous occasions. The tune and rhythm were perfect. The feelings in Sai Krishna’s heart were also at their pinnacle. However, there was a difference in the Divine Script today. In between a song, Swami just moved away from the stage, into the interview room!

This had never happened so far with Sai Krishna. He had not seen Swami get up and go midway when he had been singing. It was apparent that Swami was upset over something because, after a few minutes, a messenger came out of the interview room and told the two lads to stop singing. After that, the evening progressed as usual with bhajans at the stipulated time. Sai Krishna did not understand what happened that evening. But it changed everything in a moment. It reduced Sai Krishna from a ‘crown prince’ to a banished outlaw!

A fall that hit very hard

Everything came to a standstill from that day. Swami began to ignore Sai Krishna completely and he was at a loss to understand why. He continued to sincerely do all that he had been doing so far. His top priority was still Swami and he religiously practiced all songs regularly. Yet, Swami did not even acknowledge his existence, forget asking him to sing! Till that moment, Sai Krishna had almost felt that Swami belonged only to them. Now, he felt that everyone else except him belonged to Swami.

The Inconvenient Truth - Are we ready to accept and live by it?

If I 'declare' my oneness with God...

It has been quite some time now that I have been writing articles based on the inspiration in my heart. I have received a lot of love and gratitude for the same. People thank me for providing many solutions and I write back to them telling that it is the Lord they must thank and not me for He is the inspiration. They are happy with my response and I am happy with their response. There is a reason why I am bringing this up now.

Just imagine, if today, I were to proclaim,

“I am God. What I speak is the Truth and what I do is Dharma. And that is why you find solace and solutions in what I write, for what I write is Absolute.” 

I would be considered as pompous and as someone at the zenith of ego and blasphemy. People would get ticked off and maybe even stop reading what I write. What I write is the same but whether I put it in ‘humility’ or ‘pride’ makes a lot of difference apparently! I too, therefore, choose to write in ‘humility’ for I seek my readers support and agreement. And this is where I face the Inconvenient Truth.

Please allow me to elaborate.

It was on the 20th of October 1940 that a young boy in a village that had been described as ‘a stone’s throw from Stone Age’ sat on a rock and proclaimed himself to be God. He said,
“Oh mind (people)! Incessantly meditate on the feet of your Master. That alone will aid you across the ocean of worldly existence.”

Manasa Bhajare Guru Charanam
Dusthara Bhavasaagara Tharanam

That was how Bhagawan Sri Sathya Sai Baba began what He called His mission. And the followers and devotees started flowing. Along with these followers and devotees also came the critics. The critics could not simply stand the ‘fact’ that a human is God! They felt that it was a pompous boast.

Looking back at the life of Baba, I feel that if only He had called Himself a saint or a man in touch with God, the critics would not be so many in number or so vehement in their venom. Even if He had said that He is one with God for He realized the Divine, people would have been less critical. But that was not to be so! In fact, Swami went a step ahead to say,
“I am God. And if you seek within you will realize that you too are Divine.”

Not much attention is paid to the second sentence though it is the 'longer' of the two. That’s because that is the Inconvenient Truth which demands too much if we accept it. The first sentence however is scrutinized and criticized, often quoted in isolation and, again, is not accepted for that too is the Inconvenient Truth!

This has been the case from times immemorial...

Even Jesus was not spared from stoning because
of 'blasphemy'. 

Jesus' experience stating the 'inconvenient truth'

Jesus was in the Temple walking up and down the Portico of Solomon. It was the Feast of Dedication in Jerusalem. Someone among the crowd asked him, “Are you the Christ (The Lord)?”
Jesus replied, “The Father and I are one.” (John 10:30)
Hearing this, some of the people picked up stones to throw at him. Jesus asked them,
“I have shown many good works from my Father; for which of these are you stoning me?”
(John 10:32)
“We are stoning you not for doing a good work”, they replied,“but for blasphemy; though you are only a man, you claim to be God.” ( John 10:33)
Jesus answered them,
"Is it not written in your Law, 'I have said you are gods'? (John 10:34) If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside (John 10:35)

Why then do you say, ‘You are blaspheming’ because I said, ‘I am God’? Truly, I am God and you too are God.”

It is darkest before dawn: Sonja Venturi finds light and purpose in life_Part 2

A new ‘career’ for Sonja

Every life has a divine destiny to fulfill. The goal is pre-determined. It is only the paths that vary. There are numerous ways to climb to the peak of a mountain but the peak itself is one. The path that Sonja had to take to fulfill her divine destiny was that of music. She could feel it, not just in her bones, but deep within in the core of her heart. That also, was Swami’s gift to her.

She realized that she was being inspired from within to exude music. It was now time to channelise them into words and tunes.

Sonja continued visiting Prasanthi Nilayam, Puttaparthi as often as she could. After her ‘angels choir’ experience, her ear and heart began to get more and more attracted to bhajans. 

{This is the second part of story which will make better meaning and sense if you read it after reading the first part. If you have come here directly, you could visit the link below to read the first part.

It is darkest before dawn: Sonja Venturi finds light and purpose in life_Part 1 }

Though the tunes won her over, she struggled to grasp the words. Again, Swami came to her rescue gifting her a Bhajanavali (book of bhajan lyrics) through a friend. Now, Sonja could get some idea of the lyrics and sing along the bhajans. She really loved this way of praying and found it easy to connect with her Swami in this manner.

Once back in Italy, she did something she had never done before. She picked up a harmonium and began to play on it. She tried singing the bhajans she had heard in Prasanthi Nilayam. Having enjoyed the bhajans there so much, she attempted to create her own abode of peace in the confines of her home. Even as she put in efforts to sing bhajans, Swami gifted her with a second present!

While the first gift had been the music ‘processor’, the second gift was an ‘output device’. Without her knowledge and in a most miraculous manner, Sonja noticed that the voice emanating from her throat sounded so different from what it had been all her life! It was no longer her voice but a different one, perfectly suited to singing! Sonja was surprised and wondered what had happened. Was she dreaming?

A friend walked into the room and exclaimed,

“What a voice  that is!”

There was nobody else singing but Sonja.

“ Oh my God! How beautiful you sound!”

Such was the beauty in her voice that Sonja had no doubts that it was Swami. How else could someone with zero music-training and zero voice-culturing create music and sing so well?

Sonja now began to interpret, rearrange and shape various bhajans using the inspiration in her heart. The bhajans acquired the romantic hues of Italy - full of deep-seated passion, love and energy. Those bhajans became Sonja’s prayer, meditation and offering to Swami and her Krishna. By now, Sonja had become divinely obsessed with these two forms of Divinity - Swami and Krishna.  She would laugh and cry, playing the piano and singing. This would be her way to celebrate and her way to battle loneliness. She realized that every emotion and feeling that arose in her heart expressed itself through this music that Swami had gifted her. And every emotion - good or bad; happy or sad - got sanctified because it was offered to Swami.

Divine confirmation of the story so far

The blessing of music seemed to be building up for a crescendo as Sonja made a trip to Brindavan, Whitefield in Bengaluru. The Italian group was called into Trayee Brindavan for an interview.

God is always the first priority in life_ the life story of Bal Vikas student Raja

A story of devotion at first sight

Raja was born as Arun Patra in Koraput, Odisha to middle-class parents. He had several siblings who had graced the world before him and so, he felt that he was part of a joint family though technically it was a nuclear one. Mischief seemed to be deeply ingrained in his genes and the mother found it very hard to contain it. At her wit’s end, not knowing how to discipline her Raja, she enrolled him into a bi-weekly class which aimed to inculcate discipline, duty and devotion in children. She did not have the slightest idea about the origin and inspiration behind the ‘Bal Vikas’ classes but was happy that there was some creative outlet for the tremendous physical and mental energies that her child possessed. No doubt, her life changed after that. However, even in her wildest imagination she had not dreamed about the way it would change her Raja’s life.

Raja's life changed forever because of the Bal Vikas classes. It got him close to the goal of his life, his love and his Lord,
Bhagawan Sri Sathya Sai Baba. 

The Bal Vikas classes struck a magical chord in young Raja’s heart. The ten-year old was fascinated by the stories that his Guru Matha (teacher-mother) at Bal Vikas told them. His heart seemed to be soothed by the Sanskrit chants that resonated in these classes while his mind was filled with deep questions about the meaning of life. These were questions that even his mother would have never imagined, let alone Raja; but then, his mother was not a student at Bal Vikas! More than anything, Raja developed a keen interest in the fuzzy-haired, oranged-clad ‘Baba’ who was his Guru Matha’s god. Though she always encouraged the children to pray to the God that they had been told to pray to at home, she was devoted to Bhagawan Sri Sathya Sai Baba.

“Mother, why does she worship a living person as God?” Raja asked one day.

His parents were devoted to another Guru and the mother felt that the time was ripe to pull little Raja also into line.

“God is the only one who always lives and never dies. We also worship our Guru as God...”

“Is there a difference between Gurus?”

“Er... I don’t know... but our Guru is a great one. You should meet him...”

“That is what Guru Matha says about Baba. In fact all the children are going to Puttaparthi in South India for a holiday with her to Baba... Can I also go?”

The mother was silent now.

“Please mother. All my friends are going. I also want to go.”

Thus it was in 1983 that Raja made his first trip to Prasanthi Nilayam in Puttaparthi. He had his first darshan of Bhagawan Baba. By the end of the trip, Baba had become Swami for him. He was delighted and was certain that he would be setting foot on Prasanthi soil many more times in his life. His parents back in Odisha, however, were dismayed. They felt that their Raja had strayed from the path.

God gives what we want so that we want what He has come to give

The parents were determined to pluck Raja out of the clutches of “some Baba” and they took him out of Bal Vikas. But they were unable to take the Bal Vikas out of him! Raja kept in touch with all his Bal Vikas mates and he found himself falling deeply in love with Swami. By the time he reached the age of 18 when he could legally decide for himself, he had enlisted himself as a youth member in the Seva Dal (Volunteer) brigade of the Sri Sathya Sai Seva Organisation.

With all sincerity and devoted hardwork, Raja became popular with many of the people administering the ashram. He spent a couple of years working directly under the Karma Yogi Colonel Jogarao. In 1994, he was one among a trio to get posted at Bhagawan’s new residence in the Poornachandra Auditorium. Though he was very happy at this opportunity, it was not meant to be! Sri Chiranjeevi Rao, another able administrator, asked him to be at his beck and call. Sri Chiranjeevi Rao was always at the beck and call of Swami and he wanted someone sincere and well-acquainted with people in the ashram to assist him. Sri Rao was known to be a very strict person and everybody feared working with him. But not Raja! He was ready to do anything for Swami. So, he gave up his posting at Bhagawan’s residence to assist Sri Chiranjeevi Rao.

Achieving Work-Life balance through the Ultimate Experience - experience of Prof. H.J.Bhagia Part 1

No place to Live

In a discourse delivered on Maha Shivarathri in 1955, Bhagawan Sri Sathya Sai Baba narrated an anecdote from the life of Dr. Samuel Johnson, English thinker and writer.

He was approached by a person who told him,

“Sir, I would love to lead a spiritual life in pursuit of God. But I have a problem...”

“Aha! I see... Pray what is your problem?”

“My day, sir, is filled with activities from morning till night. I have a family to tend to and a job to attend. Amidst my hobbies, social life and professional life, I don’t seem to find any time even after nightfall to dedicate to God. Time is my problem. I don’t know when to think about God...”

With a smile and his characteristic shaking gestures, Dr.Johnson replied with another question,

“My friend, I too have a problem. If you help me solve mine, I shall help you solve yours...”

“Pray what is your problem sir?”

“You see, 3/4ths of the face of earth is covered by waters.The remaining space is too full of mountains, deserts, forests, icy regions, river beds, marshes and moors. With such impossible areas abounding, space is my problem. I don’t know where to live...”

When the sky is my roof and the earth is my floor, will I ever lack in living space? But that expansive Truth dawns only
when I drape myself in the Orange of sacrifice,,,

“You certainly must be joking doctor. When millions of people (the World population hit the billion mark only in 1800) have found space to live on the earth, surely you will be able to do so... “The man laughed aloud.

Dr. Johnson now smiled broadly.

“Now, what was your question sir?”

The person was smart and he understood that him complaining of not having time for God was as absurd as Dr.Johnson complaining of the lack of living space on earth.

A flaw in the story?

This was a story that often came to my mind whenever anyone asked,

“How do we find time for God? How to achieve a balance between worldly life and spiritual life?”

While the story as such seems to answer the first question, it does not go into specifics of finding time for God. Nor does it answer the second question. While there are billions of people finding living space on earth today, I really don’t know whether there are at least thousands of people who have time for God! I mean, nobody can really say how many people on earth find time for God. So, its not as if the scarcity of time is just my problem. If I had been the person in the 18th century speaking with Dr.Johnson, i would have possibly pointed out this flaw in his argument,

“But sir, are there so many people who actually spend time for God? Your comparison makes it appear as though I am an exception whereas I am more like the general case here!”